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Then he made his base at Te Purotu. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Te Whatuipiti and Te Huhuti had three sons and a daughter: Te Whatuipiti married his sons widow, Te Aopatuwhare, and they had a son and a daughter:[7], The story of Te Whatuipitis reconquest of Heretaunga was reported by Hamana Tiakiwai to the Native Land Court at hearings in 1886 and 1889. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. And build the house Pakewairangi. Originally the land was a swamp that would easily flood during the wet season. The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Honour and remember New Zealand's servicemen and women. Mo Te Whatu-i-apiti. Ka ki atu a Te Huhuti. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Ko te pakanga i Te Katea he ngakinga i te mate o Raato raua ko Hinewairerekohu. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Taura i a Mounga He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. When the slave returned to Te Whatu-i-apiti, he said to her: Where is the water? She replied: The calabash was broken by a person sitting at the side of the water. Te Whatu said: Do you not know the person? She said: No, I do not know, it was dark, and besides, she was sitting naked, she had no clothes. Te Whatu then thought that it must be Te Huhuti, so he said to his slave: Do not make it known to my mother or to the tribe. Then he took some garments with him and came to where Te Huhuti was resting. Whakapapa is the core of traditional mtauranga Mori (Mori knowledge). They took over the coastal area around today's Napier, and later moved inland to Waipawa. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Koia tenei ana kupu. There is approximately seven acres which is known as the total marae area. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Kahungunu In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). [11] She was saved by Tahinga, one of the attackers. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. [9] When she subsequently gave birth to a boy, Rangiwawahia, she pretended that he was a girl, to prevent her captors from eating him. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. Then Rangitane rose up and defeated the war-party of Puaiterangi. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife.[2]. [19], When Te Wawahanga was grown up, he married Te Aopatuwhare, but he became sick and died while she was pregnant. PDF High Court Blank Document - Mokai Patea The toilets were the old kind with chains. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). Kua mutu taku kino, kua puta taku pouri me te mamae o toku ngakau; ko tenei, moea to wahine. But as far as I am aware a translation has never been published. Ruatapuwahine, Rakaiwhakaira He stopped at that pa for a while. 1. Katahi ka patua, ka mate, ka taongia hei kai. Noho ana me he hore, koia a Hine-hore. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. Ka karanga mai a Hineiti, Tukua mai kia patua hei tawhana te ra ki tua piko mai ko koe. Ka utua e Te Umuroa, Ra whea mai to rakau i te ngaru tai moana e whakapae atu nei. Ko Te Rangiwhakaewa i te wa e korero nei kei te mataaho tonu o te whare e takoto ana. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % This fight was called Kai-te-kopua. Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. family trees, Kahungunu Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . The decent of this marriage became the new aristocracy. NZ Folk notes * Whakapapa - LK * SONG 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. RememberRichard John Seddon Te Tauby laying a poppy. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. 2014 Korongata Marae, proudly created by Trailmedia. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. Turauwha was alarmed and withdrew to Tuhirangi, his country retreat across the Tutaekuri River from Dartmoor. This allowed him to establish a base of operations at Marotiri on the nearby Te Aho a Mui peninsula. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Tamaira It was in the early 1980s that a hall was donated and moved onto the Marae. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. They were the parents of at least 2 daughters. Waikareau. A small pa on the banks of the Wainui stream where the present Millar street is now situated in Dannevirke. This information is available on the. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. Journal of the Polynesian Society: The Story Of "Te Huhuti Of Te Roto-a He asked her for particulars about the pa and she told him. 3. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Language links are at the top of the page across from the title. Raumatanui, Tineia = It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. Taraia had given authority to occupy lands south of the Tukituki river to his general Te Aomatarahi. Te Awhina i a Tama-i-whakarukerukea Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. "Ko Kahuranaki te maunga, ko Poukawa te moana, ko Ngati Te Rangikoianake te Iwi". Whangai fled from them and proceeded up the Manawatu river. His father, Hikawera, persuaded Te Rangiwhakaewa of Rangitane to join this campaign. A genealogy printed on page 112, Vol. Kiritai i a Haimona Pita Graphs are temporarily unavailable due to technical issues. %PDF-1.7 % E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Tu tonu mai e rua nga tangata. Rongomaiaia, Hikamataki = They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. Kaiaotea went to Tongariro. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. descendants, Rakai Hikuroa = Tiakitai [Chart]. Te Whatuiapiti on an occasion was invited to send a party to negotiate a peace deal, but he was suspicious about . Later Te Karaha was invited to live in Waimarama. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way.